a. All the service provider people are cut down: retailers and people with cash dependable of their riches, and now God claims to cut down People steeped in that kind of idolatry.
1 aIn the next yr of Darius the king, from the sixth thirty day period, on the main working day on the thirty day period, the word of the Lord arrived from the hand of Haggai the prophet to bZerubbabel the son of cShealtiel, governor of Judah, also to dJoshua the son of eJehozadak, the superior priest:
7 And I'll shake all nations, so the treasures of all nations shall are available, and pI will fill this house with glory, suggests the Lord of hosts.
Hebrew superscriptions to the Psalms acquaint us with an historic program of classification: (1) mizmor
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With this capacity, David was the Lord's "servant" -- i.e., a member of The nice King's administration. The Lord himself anointed him and adopted him as his royal "son" to rule in his identify.
thirteen And He'll stretch out his hand in opposition to the north wand destroy Assyria, and he xwill make Nineveh a desolation, a dry waste like the desert. 14 yHerds shall lie down in her midst, all kinds of beasts;four zeven the owl plus the hedgehog5 shall lodge in her capitals; a voice shall hoot from the window; devastation are going to be on the brink; for aher cedar do the job will likely be laid bare.
in almost any scenario, the conception was originally designed by Amos and Isaiah, and Zephaniah’s resumption from the topic might have affected his youthful modern Jeremiah. His description in the “day on the Lord,” even so, has entered deeply into the favored conception with the judgment working day with the excellent medieval hymn Dies irae
5 Woe to byou inhabitants with the seacoast, you nation of cthe Cherethites! dThe word with the Lord is in opposition to you, eO Canaan, land Bible prophecy audio of your Philistines; and I'll wipe out you funtil no inhabitant is remaining. 6 gAnd you, O seacoast, hshall be pastures, with meadows3 for shepherds and folds for flocks.
18 I will Acquire Those people of you who mourn pfor the Pageant, so that you'll no longer experience reproach.3 19 Behold, at that time qI will handle all of your oppressors. And rI will save the lame and Collect the outcast, and I will change stheir shame into tpraise and renown in the many earth. 20 uAt that time I will carry you in, at enough time After i Obtain you collectively; for I will make you renowned and praised between all the peoples with the earth, vwhen I restore your fortunes just before your eyes,” says the Lord.
seven iThe seacoast shall develop into the possession of jthe remnant of the home of Judah, hon which they shall graze, and in the homes of Ashkelon they shall lie down at evening. for your Lord their God kwill be conscious of these and lrestore their fortunes.
described the attitudes towards religion in the last times of the Roman Empire – attitudes remarkably like our very own now.
Zephaniah’s prophecy of judgment on Judah and Jerusalem emphasizes, Potentially in excess of another prophecy, the devastation and Demise that divine judgment will provide. referred to as the day in the Lord, the working day of judgment is pictured to be a time of darkness, of anguish and distress, of destruction and plunder of cities, and of menace to all everyday living, human and animal alike.
5 Woe to byou inhabitants of the seacoast, you country of cthe Cherethites! dThe phrase with the Lord is versus you, eO Canaan, land of the Philistines; and I'll destroy you funtil no inhabitant is remaining. 6 gAnd you, O seacoast, hshall be pastures, with meadows3 for shepherds and folds for flocks.